Posted on Thursday, November 17, 2016, 2:32 pm By d2ladmin

Click here, then on the "Listen button" to hear this article. - Enjoy - Rogersings +8^)

Many Christians claim John 11:35 as their favorite verse since “Jesus wept” is the shortest “English” verse in the Bible and it is therefore easy to remember. But in the original Greek translation this is actually the third shortest verse in Bible at 16 Greek letters long (Ἐδάκρυσεν ὁ Ἰησοῦς). and 1 Thessalonians 5:16, “rejoice always,” which is only 14 letters in Greek (Πάντοτε χαίρετε) is the shortest verse in the Bible.

But I am not writing this article to draw attention to the length of this verse but it’s depth! This reaction by the Son of the Almighty Creator of Heaven and Earth was a profound moment in time. And in my opinion it was nearly as profound as the moment when Jesus was on the cross dying for the sin of man and He cried out to His Heavenly Father “My God, My God, why have You forsaken Me?” – (Matthew 27:46). I am not going to analyze this verse to the extent it deserves but on the cross Jesus took on the suffering that was due man because of our sin (Isaiah 52:4) and He died in my and in your place (2 Corinthians 5:21, 1 Peter 2:24). The God Head (Father, Son and Holy Spirit) was not separated on the cross but the physical pain of a tortuous death along with the mental and emotional pain associated with paying the sin debt of all man was so great, that it caused Jesus to cry out in this way. Jesus became sin who knew no sin, so we might be made right with God through Christ (2 Corinthians 5:21).

Our sin “grieves” the Holy Spirit (Ephesians 4:30), which grieves God the Father and God the Son. God is really a “God Head”, a trinity, “three” persons in One being, while man is three parts (body, soul and Spirit) that make one being. God is un-created. God has always existed and always will exist. God has emotions and we have emotions because we are created in His image.

26Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27God created man in His own image, in the image of God He created him; male and female He created them. 28God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth (Genesis 1:26-28).

Jesus wept as He entered Bethany to resurrect Lazarus. But why would the “Lord of All” weep? Did He not think that He could raise Lazarus from the dead? Or did Jesus weep because like Mary and Martha He missed Lazarus and was upset because Lazarus was dead?

It’s hard for us think about God being sad or happy or angry because God is sovereign. God can do anything and He knows everything so why would he be upset about something He knows is going to happen or He has the ability to prevent from happening? This has been the debate through the ages from both believers and unbelievers and I written a few article on the free will of man vs the sovereign will of God. But from the standpoint of the emotions that are displayed by God, this is “proof” that God is not the author of sin or someone who is withholding His grace to cause sin. God allows the “free will” of man to choose “sin” and rebel against Him, for a while … until sin has run it’s course, in order to achieve and receive the greater reward, which is man’s redemption and his love. God permissive will “allows” sin to exist for a while but God is not the author of sin or the cause of sin or the puppet master making a person sin or the One keeping a person from being saved and enjoying a life free from sin. The good news, at least for those who “choose salvation”, is that eventually sin will end!

Love’s a decision that’s founded on faith,
in God fearing promises time can’t erase
but sin’s a decision of self made in haste
apart from the goodness that’s comes from God’s grace.

God is like a parent watching His children grow, rejoicing in their faithful decision and feeling sorrowful from their sinful decisions. God is the “perfect” parent and the perfect Heavenly Father. He is not abusive or obtrusive or annoying or uncaring like a real father can be. Also unlike a earthly parent, our Heavenly father wants us to be dependent on Him. This is actually a sign of maturity when we have learned to fully trust God for our needs. And when we trust and obey God we are “loving” God and giving Him joy but when we want “our” way, we are rebelling and causing God sorrow. And one time in particular God tells of a deep sorry because of the sin and rebellion of man.

“The LORD was sorry that He had made man on the earth, and He was grieved in His heart” – Genesis 6:6.

In this passage God has just seen how the fallen angles have had intercourse with women of earth and were pro-creating Nephilim creatures, thus they were destroying the DNA of the future human body that Jesus was to one day acquire from a fully human woman. Of course God knew this was going to happen. God was not sorry that He made man as if it were a mistake but He was grieved because He had to destroy all of mankind in a flood except the eight from Noah’s family who were not infected with this bad fallen Angel DNA.

“Do I have any pleasure in the death of the wicked,” declares the Lord GOD, “rather than that he should turn from his ways and live? – Ezekiel 18:23.

This is the key to understanding the grief and sorrow of God. God has the highest and best purpose in store for man, if man will turn to God and seek God’s way. God always has the best for man and He always will have the best for man. Adam sinned and broke away from the trust of God but he was restored to fellowship through the ritual of taking the life of a perfect animal and being covered with the animal’s skin. The animal sacrifice is but a shadow of the “lamb of God”, the perfect sacrifice, who gave His life “once” on the cross to cover our sin with His righteousness! Yes, God gave man free will to rebel against him but even so, it is the unholy exercise of man’s free will that grieves God. God is not sorry that He made man and Angels with free will but He is sorry that man and Angels suffer because they chooses to trust themselves instead of trusting Him.

Actually Jesus wept or cried on other occasions, like when He entered Jerusalem for the last time on a colt.

41When He approached Jerusalem, He saw the city and wept over it, 42saying, “If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes. 43“For the days will come upon you when your enemies will throw up a barricade against you, and surround you and hem you in on every side, 44and they will level you to the ground and your children within you, and they will not leave in you one stone upon another, because you did not recognize the time of your visitation.” Luke 19:41-44

In this case, Jesus was grieved because the Jewish leadership had rejected Him for 3 1/2 years and Jesus saw what was going to become of Jerusalem and His people. The temple would be torn down in 70 AD by the Romans and the Jewish people were persecuted and driven from Jerusalem. God doesn’t want these terrible things to happen to us because of our disobedience toward Him but He puts our selfish will above His own, when it comes to establishing a loving relationship with Him. This is how love works, it must be given freely or it is not love.

In in the cause of Lazarus, Jesus was not grieved because Lazarus was in the grave. It is true that Jesus was good friends with Lazarus and it is true that because of the death of Lazarus, Jesus could not enjoy his fellowship but Jesus was only human from a “physical” standpoint not from a mental standpoint or spiritual standpoint. Jesus’ reasoning and Spiritual compass were always in sync with God so Jesus wasn’t upset because Lazarus was not there to meet Him when He arrived in Bethany. As a matter of fact Jesus was probably glad that Lazarus was freed from this world of sin and suffering, knowing that Lazarus was resting on Abraham’s bosom in Paradise. If anything Jesus may have been sorrowful that He had to bring Lazarus back to this world of sin and that Lazarus would have to die again.

You see Jesus was teaching in nearby town when He received the news of Lazarus sickness and Jesus told the messenger very clearly that Lazarus’ sickness was not going to end in his final “death” from this world but for “glory” to God.

John 11 4 But when Jesus heard this, He said, “This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when He heard that he was sick, He then stayed two days longer in the place where He was. 7 Then after this He said to the disciples, “Let us go to Judea again.”

As a matter of fact when Jesus heard the news He purposefully delayed coming to Bethany for two days so the resurrection of Lazarus would unquestionable be a miracle act of God! Therefore, the people should have been waiting with excitement to see the miracle resurrection of Lazarus that Jesus was going to perform but instead they were morning and questioning why He didn’t come sooner to heal him. Instead of greeting Jesus with joy or clam assurance of what He was going to do, they greeted Jesus with a troubled heart, questioning His care for them.

John 11: 21 Martha then said to Jesus, “Lord, if You had been here, my brother would not have died. 22 “Even now I know that whatever You ask of God, God will give You.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to Him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies, 26 and everyone who lives and believes in Me will never die. Do you believe this?” 27 She said to Him, “Yes, Lord; I have believed that You are the Christ, the Son of God, even He who comes into the world.”

John 11: 32 Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” 33 When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, 34and said, “Where have you laid him?” They said to Him, “Lord, come and see.” 35 Jesus wept.

Thank God when Abraham was tested to sacrifice his only son, he trusted God’s promise to make him the father of many nations. Therefore he knew that God would provide the sacrifice or that God would raise Issac back to life from the dead in order to fulfill his promise. But in all honesty, Mary and Martha are not much different that most followers of Jesus today. Jesus has even put His Spirit into the heart of His followers today, making it easier to know God’s will and to do God’s will but still we worry and focus on health and wealth in this world instead of the joy that comes from following and trusting Jesus, anticipating being with Him in the Kingdom to come. We have the blessed hope of “rapture” before us to make us excited about meeting Christ in the air. But most of the time we are just like Martha wondering why God is delaying His blessings and not doing things our way, or like Mary, questing Jesus’ care and love for us. The sinful heart is the universal problem that makes us focus on “me instead of Thee” and “mine instead of Thine“. And sin is not just when you have evil thoughts to harm others but sin is when you focus on what is “good” instead of what is “best” based on God’s word.

Jesus was troubled to the point of tears because those closest to Him were suffering because they trusted their understanding about the death of Lazarus instead of Jesus’ promise to overcome Lazarus‘ death. They were looking at the finality of death that was before them instead of looking at the eternal life in Jesus Christ that was with them, they were thinking about the loss of their brother instead of thinking about their brother’s happiness in Paradise, they were grieved because they missed Lazarus instead of being glad that Jesus was getting ready to perform a miracle resurrection and reunion right before their very eyes! And they didn’t really learn a lesson here because they reacted the same way after the death of Jesus on the cross, morning His death, even though Jesus told them on many occasions that He would rise from the dead.

The bottom line is that Jesus is sad when we don’t trust Him. And even when Jesus rode triumphantly into Jerusalem on a colt under the praise of Hosanna, “Salvation has Come!“, he rode with sadness in His heart because he knew the crowd would shout “Crucify Him” and He knew the Jewish leadership would reject Him as their Messiah.

Matthew 23:37 Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling.

Yes, this was a happy moment for the crowd of followers but it was not a happy moment for Jesus because He heard the silent rejection in people’s hearts toward Him “louder” than the shouts of praise. He knew He was entering Jerusalem for the last time and He saw the garden where He would pour out Himself in prayer and the cross where He would hang as a curse. He became sin who knew no sin (2 Corinthians 5:21), Jesus paid the sin penalty of our death by His perfect life, dying in our place that hat whosoever believeth in him should not perish, but have eternal life (John 3:16).

And Jesus knew the troubled spirit in Martha’s heart caused her to question His late arrival and in a similar way anxiety and grief caused Mary to question His care for Lazarus, “why didn’t you come sooner so Lazarus wouldn’t have died and I wouldn’t be morning his loss?”. But that’s one thing we never have to question … no one loves and cares for us more than Jesus. You may question the circumstances of your life and ask for God’s grace to see you through the storms of life but you don’t have to question if Jesus understands your suffering or if He cares about the pain you are experiencing in the storm. Jesus shares our grief, He knows our pain and He wants us to cast our cards upon Him (1 Peter 5:7). Because Jesus was forsaken on the cross, we will never be forsaken.

But to Martha’s credit she shows great faith in acknowledging that her brother would rise again at the resurrection of believers. And her response gives Jesus the opportunity to declare one of the most powerful passages in the Bible “that He is the resurrection and the life!“. The problem is that although Martha is saying the right words, these words coming out of her mouth don’t seem to be calming her trouble mind or her restless heart. I remember one time after singing “I have the joy, joy, joy down in my heart“, someone told me “well you need to tell your heart to inform your face of this joy“.

John 11: 38 So Jesus, again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it. 39 Jesus said, “Remove the stone.” Martha, the sister of the deceased, said to Him, “Lord, by this time there will be a stench, for he has been dead four days.” 40 Jesus said to her, “Did I not say to you that if you believe, you will see the glory of God?

And just as Jesus prepares to do the greatest miracle of His ministry Martha questions the wisdom of this action because the body of Lazarus in the grave “stinketh” (the King James version). It’s as if she is saying, “Sure Jesus I know you can bring my brother back to life and there is nothing that would make me happier but I doubt you can do anything about his body odor”. Seriously Martha, what were you thinking? Perhaps it would have been a good rebuke if Jesus had said, “Martha, you must walk by faith, not by smell“. But, Jesus is much more compassionate and forgiving than me and honestly, each of us has a lot of Martha in us, in that we are busy with so many things and thoughts that are not connected to trusting God.

When Jesus came to Bethany He was with those who loved Him but did not trust in Him for their best. This caused Jesus to weep but I think if Jesus showed up today and saw people who say they love Jesus and that Jesus approves of their sin that instead of weeping, “Jesus would beat His head against the wall“. This is the Spiritual war that began in the Garden of Eden against what “Seems Right according to men” and what “Is Right according to God“. This is not a new battle but we are living in the final days of this battle and the forces of demonic darkness are pressing upon men causing them to rebel and proclaim “their” sovereignty to rule over their body and soul.

If you read more about Mary and Martha in scripture you will see that they both loved Jesus but they also display their love in a contrasting way. Martha is found doing the work for Jesus and Mary is found doing the listening to Jesus. Both of these attributes are necessary to love Jesus and perhaps this is the real lesson of Martha, Mary and Lazarus. I like to think that Lazarus was both a good listener of Jesus and a faithful worker for Jesus. I pray to do the same and look forward to my resurrection with Jesus Christ my Lord.

– Rogersings

Jesus wept (John 11:35). The teardrop is a symbol of pain. Werner Gitt points out that when a tear evaporates, crystals remain. And in every crystal of every teardrop is the microscopically small image of a cross.

Here is an article from Midnight Call Magazine:

https://midnightcall.com/articles/messages/coming-full-circle-part-1.html

Coming Full Circle –Part 1

Norbert Lieth

From the garden, past the empty grave, to the eternal city. What the Word of God reveals about the end of all things.

An old story from North Africa tells of a Bedouin, who would lie on the ground time and again, pressing his ear to the desert sand. He would listen to the earth for hours. Taken aback, a missionary asked him, “What are you doing down there on the ground?” The Bedouin arose and replied, “Friend, I’m listening to the desert crying. It wants so much to be a garden!”

The desert of the world is crying; it wants so much to be a garden of life. The desert of war is crying; it wants so much to be a garden of peace. The desert of hunger is crying; it wants so much to be a garden full of food. The desert of poverty is crying; it wants so much to be a garden where all people have their livelihood. The desert of loneliness is crying; it wants so much to be a garden of encounter. The desert of despair is crying; it wants so much to be a garden of hope. The desert of guilt is crying; it wants so much to be a garden of forgiveness. The desert of death is crying; it wants so much to be a garden of new life.

The whole of creation is crying and distressed. It longs and hopes for salvation and liberation (Rom 8:19ff.). And with Jesus Christ, the risen One and the first of a new creation, the transformation begins. Soft and very small at first, hidden and hinted at in His redeemed ones; but then one day with power and glory, when He appears and brings paradise.

“The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose […] Then shall the lame mean leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert […] And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away” (Is 35:1, 6, 10).

In chapters 21 and 22 of Revelation, we see how God brings the desert into bloom again (“Behold, I make all things new”): “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea” (Rev 21:1).

The Lord’s judgments have been completed (Rev 15:8), and God is reaching His objective regarding where He will ultimately bring His creation. A new heaven and a new earth appear. The revealed counsel of God is completed. We’ve come full circle. But which circle?

The first two and last two chapters of the Bible, form the framework for the entire plan of salvation. In between, we find the development of salvation from the love of God to us humans.

We realize that after the Fall, God didn’t give up on His creation until it found its way back into His paradise. God made Himself the servant of His creation. The whole Bible—concerning past, present, and future—is the story of God’s devotion to His creation.

One event from the beginning of the story is very moving and gives us a glimpse into God’s loving heart: “And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed” (Gen 2:8). God hadn’t created the man and then just stuck him somewhere. No, He had created a paradise for him, a beautiful and unprecedented home. The Almighty wanted to have fellowship with the man there; to communicate with him, to be intimately connected with him. He wanted to work together with the man and entrust him with responsibility. Eden means “land of delight.” God had prepared a place for the man where he could share in God’s delight (1 Tim 1:11). And when the Lord Jesus Christ returns, the end result will be that creation will be brought back into this “Eden” of delight. “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” (Rom 8:19), “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Tit 2:13).

But then sin came between them. Man lost paradise, and an angel, a cherub, blocked the way back (Gen 3:24). This paradise was probably lost in the Flood. But God didn’t give up on His creation. With the birth of Jesus, the world was given a fresh start.

When Jesus took the sins of the world upon Himself on the Cross and carried them away, the criminal hanging beside Him said, “Lord, remember me when thou comest into thy kingdom” (Luke 23:42). And the Lord Jesus answered him, “Verily I say unto thee, Today shalt thou be with me in paradise” (v. 43).

It is significant that Jesus said this on the Cross. Because this Cross is made from wood, a tree. Sin came through a tree by which man stretched his hand out into the world. Sin is taken away by a “tree” on which Jesus stretched out His hands. At the first tree, paradise was closed. At the second “tree,” paradise is reopened.

Jesus is the last Adam, the second man (1 Cor 15:47), who returns to us the life and paradise we lost through the first Adam. In the Garden of Eden, the first Adam was disobedient. The first Adam brought the curse: “In the sweat of thy face shalt thou eat bread, till thou return unto the ground” (Gen 3:19). The second Adam abolished the curse: “And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground” (Luke 22:44).

“Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree” (Gal 3:13).

Between the Fall/loss of paradise and the new world, lies the resurrection and ascension of our Lord. And now, in the last pages of the Bible, we see how God leads everything toward His goal. Paradise is back again.

Jesus is the Man of God. Jesus is the guarantee that paradise will return. He is the foundation of this new world, the key to the door into this new world. No one can lay any other foundation. Jesus is the proof of God’s love. Jesus is the proof of God’s faithfulness, and that God hasn’t given up on mankind.

“And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely” (Rev 21:1-6; cf. Is 65:17-18).

The first heaven and the first earth will no longer exist. Everything will be completely new, completely different, reborn: a new earth and a new universe.

Humanity dreams of colonizing Mars; applications from interested parties are already being accepted. People are looking to set up a site on the moon and offer regular tourist flights. Mankind is repeatedly searching for new celestial bodies, where life could be possible. But it’s a leap into the unknown, a futile pursuit. The good news is that the Creator has a new heaven and a new earth where eternal life is possible.

There will be no more sea. Surely, there may still be water, lakes, rivers, and springs, but not the dividing seas resulting from the Flood (Rev 21:1). The sea will no longer separate the continents. Therefore, it is possible that many more people will be able to live on the future new earth, when 70% of it is no longer covered by water.

There will be no more tears. When God wipes tears away, it means once and for all.

How many tears has our world seen throughout its history? Tears of grief, horror, suffering, pain, injustice, war, disease, jealousy, anger, and wrath. Crying eyes of children, desperate women, and horrified men.

It is said that a person cries between 60 and 80 liters of tears, on average, in his lifetime. That’s eight 10-liter buckets, or about two million drops. The psalmist prays, “Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?” (Ps 56:8).

Jesus also cried (John 11:35). The teardrop is a symbol of pain. Werner Gitt points out that when a tear evaporates, crystals remain. And in every crystal of every teardrop is the microscopically small image of a cross.

Where was pain at its all-time greatest? It was undoubtedly on the Cross, where Jesus had to bear the burden of sin for a lost humanity. In Isaiah 53:4, we read of the man of sorrows: “Surely he hath borne our griefs, and carried our sorrows.” But Jesus is risen, and He has conquered everything that has anything to do with pain.

“They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him” (Ps 126:5-6). That is what Jesus did, and so it will be for all who believe in Him.

There will be no more death. Every person born comes into the world with clenched fists, as if he wanted to hold onto life. But when he dies, his hands are usually open. He couldn’t hold onto it.

Everyone fears death. It is the final enemy, according to 1 Corinthians 15:26. But since the resurrection of Jesus, death must fear Him.

At the burial of her husband, a woman who suddenly found herself alone with six children, received a card that comforted her greatly: “Do not look into the grave. Do not look behind the grave. I stand before the grave. Look at me, says Jesus, for I am the resurrection and the life.”

At a certain age, cells no longer regenerate. Even the oldest men there were had to die. Methuselah was 996 years old when he died. Adam was 930 years old. Abraham was 175 years old. Moses was 120; God had reduced the maximum age to 120 years (Gen 6:3). The normal lifespan is roughly 70 to 80 years (Ps 90:10). Scientists also say that genetically determined humans can’t live beyond about 120 years. Almost every human being has a stopwatch that stops ticking after 120 years. For people claiming to be older, their birthdates are uncertain.

A built-in molecular “self-destruct sequence” causes cells to die, resulting in pre-programmed cell death: “the sting of death” (1 Cor 15:56). In the adult body, several million cells die every second and are replaced with new ones. But at some point, a signal is sent, preventing this from occurring. Man ages, becomes ill, and dies.

Our deaths are a predetermined matter. It’s not primarily an issue of how healthy or unhealthy we lived—whether we ate too much, didn’t take enough vitamins, moved too little, experienced too much stress, or consumed too many unhealthy things. We can only live so well; we are subject to decay.

There are also Christians who despair of their suffering (illness, for example). They question God and cannot understand Him, so they grow bitter and suffer all the more for it. But it’s perfectly normal that Christians, too, are subject to death. Antoine de Saint-Exupéry once wrote, “Lord, save me from the naïve belief that everything in life must go smoothly. Give me the sober realization that difficulties, defeats, failures, and setbacks are given to us by life itself to make us grow and mature.”

Nobody knows why this pre-programmed cell death occurs. The Bible gives us the answer: “…for in the day that thou eatest thereof thou shalt surely die” (Gen 2:17b). “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Rom 6:23).

Christ, however, has conquered sin and death. That is why it says, “O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Cor 15:55-57).

Midnight Call – 04/2020

Could It Be Thats How God feels (D)